If we turn toMark 1:1-45; Mark 1:1-45, the proof of what I have said will appear as to the leper. Poetical Books 2 He agreed to pay them a denarius for the day and sent them into his vineyard. They knew that they were the chosen people, nor would they ever willingly forget that choice. Disease must obey Him, as the soldier or the servant obeyed the centurion, their superior. Matthew 5:45). Sometimes a young person dies almost before the door of life and achievement have opened at all. Kagawa was left standing in a ragged old kimono. vi. A great tempest. You shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. At the beginning of Matthew 10:1-42 He Himself sends forth themselves as labourers. He is among the sick, he stands with the unemployed. When they had received the boon for which they craved, they did not go away and forget; they followed Jesus. mother of the sons of Zebedee ( Matthew 27:56). So the last shall be first, and the first last. Copyright 2019 by Zondervan. Then comes the boast of Peter, though for others as well as himself. Beracot, fol. Jesus thought about how He would fulfill the will of His Father in the future. And the multitude rebuked them, because they should hold their peace: but they cried out all the more, saying, Have mercy on us, O Lord, thou son of David. He received nothing from others; his was a life of giving, and the giving of a lifeNo service is greater than to redeem sinners by his own death, no ministry is lowlier than to die in the stead of sinners. (Spurgeon), ii. Ingratitude is the ugliest of all sins. He here is predicting the fact that He is going to be scourged. Help us purchase electrical generators for churches. "Come, come from this market-place.". But it was for a land of darkness and sin and death that Jesus came from heaven the Messiah, not according to their thoughts, but the Lord and Saviour, the God-man. What are they hired to do? It doesn't mean someone who is to be looked up to, and someone who is to be catered to, and someone who is to be bowed to, and all of this kind of stuff, and do special favors because he is the minister. So many people, both in things material and in things spiritual, get what they want, and then forget even to say thanks. The Challenge Of Following Jesus (8:18-22) The Call Of Matthew (9:9-13) Moved By Compassion (9:35-38) . Note, [1.] II. The Old Testament Finally, we have all wound up, after the going forth of a testimony which was truly universal in its scope, by the judicial severance at the close, when it is not only the good put into vessels, but the bad dealt with by the due instruments of the power of God. 'These last,' they said, 'have only worked for one hour, and you have made them equal to us, who have home the burden and the hot wind of the day.' In Matthew 16:1-28 we advance a great step, spite (yea, because) of unbelief, deep and manifest, now on every side. Particular epochs in Luke are noted with great care; but, speaking now of the general course of the Lord's life, a little attention will discover, from the immensely greater preponderance paid to the consideration of time in the second gospel, that there we have events from first to last given to us in their consecutive order. Beyond the curtain of suffering lay the revelation of glory; beyond the Cross was the Crown; beyond the defeat was triumph; and beyond death was life. When He reaches the house, minstrels were there, and people, making a noise: the expression, if of woe, certainly of impotent despair. The scribes, at the beginning of the chapter, could not hide from the Lord their bitter rejection of His glory as man on earth entitled, as His humiliation and cross would prove, to forgive. But Jesus called them unto him, and he said, You know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. And, behold, there were two blind men who were sitting by the way side, and when they heard that Jesus was passing by, they cried out, saying, Have mercy upon us, O Lord, thou son of David. But at the same time it is plain, although He bore the consciousness of the vast change He was introducing, and expressed it thus fully and early in the history, nothing turned away His heart from Israel. The Gospels When the world and the devil begin to rebuke, in this case, it is a proof that the salvation of God is nigh; therefore, let such cry out a great deal the more. (Clarke). The question was not who or what came in the way; whoever appealed to Him, there He was for them. And so they were actually thinking evil, because of His good. Though he vainly thought, that if those few were but two, they were himself and his son. In the reception of the little children this is plain; it is not so generally seen in what follows. To drink the cup simply means to follow Christ wherever he may lead, and to be like him in any situation life may bring. Now these last have worked but one hour, and that too in the cool of the day; and yet thou hast made them equal with us. 3. Even those hired early in the day received a reward, and the landowner had been gracious and generous in hiring them and not others. Christianity knows nothing of the conception of a herrenvolk, a master race. If the harvest was not ingathered before the rains broke, then it was ruined; and so to get the harvest in was a frantic race against time. 13. He said to them, "My cup you are to drink; but to sit on my right hand and my left is not mine to give, but that belongs to those for whom it has been prepared by my Father." In the end of this chapter (15) is another miracle of Christ's feeding a vast multitude. This sets forth not at all the way in which the Christian stands related to Christ; for even though we had known Him after the flesh, henceforth know we Him no more. Here is the Christian revolution; here is the complete reversal of all the world's standards. God's delight is to pick out the hindmost for the first place, to the disparagement of the foremost in their own strength. Basically what He is teaching is that as we serve the Lord in His vineyard, that what really counts is the fact the Lord sent me. They were beggars; but it was not money they asked for, it was nothing less than sight. It is a saying of R. Simeon ben Jochai (d). No request is too great to bring to Jesus. In other words, it is certain that in the gospel of Luke, in whose preface we have expressly the words "set in order," the Holy Ghost does in no way tie Himself to what, after all, is the most elementary form of arrangement; for it needs little observation to see, that the simple sequence of facts as they occurred is that which demands a faithful enumeration, and nothing more. & Sanhedrim, fol. The Father and the Son have their appropriate part, even as we know from elsewhere the Spirit sent down from heaven in due time was to have His. They did not understand what was happening, but they could see in every line of Jesus' body the struggle of his soul. If the gospel dies in England, write on its tomb, Betrayed. If our churches lose their holy influence among men, write on them, Betrayed. What care we for infidels? Usually they hated and despised them, and hoped for nothing but their destruction. Though he vainly thought, that if those few were but two, they were himself and his son. Subsequent, considerably, to this was the case of the centurion's servant, preceded a good while before by the cleansing of the leper. The last shall be first, and the first last. First of all, because the sacrifice that was offered to God could not have any blemish, any broken bones. "Of whom do the kings of the earth take custom? The parable sets about to correct this misguided notion. His wounds are those which he receives in the house of his friend. (Spurgeon). and a sinking ship are serious difficulties to a man. The true disciple does not begin his work in the masters vineyard by first calculating his own value. It was true that He was made of woman, and made under the law; but He was Jehovah Himself, that lowly Nazarene. The reason I consider to be plain; and the same principle applies to various other parts of our gospel where we have two cases mentioned, where in the other gospels we have only one. Chapter 20. 15 Is it not lawful for me to do what I will with mine own? This gives an opportunity to teach what truly defiles not things that go into the man, but those things which, proceeding out of the mouth, come forth from the heart. Heartlight Provides Positive Resources for Daily Christian Living. [5.] In the case of the laborers, those who worked all day did not deserve their pay after having thrown it on the ground. There is nothing more tragic in this world than a man who is unemployed, a man whose talents are rusting in idleness because there is nothing for him to do. The evil eye was a jealous, envious eye. And I believe that we can believe and trust Jesus Christ for physical healing, as well as spiritual healing. And He said to her, What do you wish? She said to Him, Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.. c. For many are called, but few chosen: This was said in the context of this illustration of grace. In what follows we have that which is necessary, to complete the picture of the other side. He may therefore give or withhold his blessings, as he pleases. If you have any questions, please review our Privacy Policy or email us at privacy@biblegateway.com. Get the BEST VALUE in digital Bible study as you prepare for Easter. Then Jesus going up to Jerusalem took the twelve disciples apart in the way, and he said unto them, [now He is on the way, there is probably great multitudes, but He takes the twelve apart] He said, Behold, we are going up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, and shall deliver him to the Gentiles to mock, and to scourge, and to crucify him and the third day he shall rise again ( Matthew 20:17-19 ). He tells him that those he envied should fare as well as he did; "I will give unto this last, even as unto thee; I am resolved I will." They used their waiting time in considering their own superiority to the latecomers. (Spurgeon). He believed that they could and would drink the cup, and that in the end they would still be found at his side. Using the term "elect," Titus 1:1 reinforces the idea that God separates some few from the many who are called: "Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God's . The "calling" of which the New Testament almost invariably speaks is what divines call effectual calling, carrying with it a supernatural operation on the will to secure its consent. So He meekly retires, healing, yet forbidding it to be blazed abroad.

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